Monday, January 28, 2013

Homeless Man Who Received Boots unacceptable lunacy


"Blessed is he who, in the name of charity and good will, shepherds the weak through the valley of darkness, for he is truly his brother's keeper and the finder of lost children."  


Homeless Man Who Received Boots from NYC Police Officer is Grateful, but is Barefoot Again


"The Jeffrey Hillman I Knew Had Shoes But Still Needed Help"


"He's barefoot again. That this is reality is unacceptable lunacy."



After Officer Lawrence DePrimo knelt beside a barefoot man on a bitterly cold November night in Times Square, giving him a pair of boots, a photo of his random act of good will quickly took on a life of its own -- becoming a symbol for a million acts of kindness that go unnoticed every day and a reminder that even in this tough, often anonymous city, people can still look out for one another.

Officer DePrimo was celebrated on front pages and morning talk shows, the Police Department came away with a burnished image and millions got a smile from a nice story.

But what of the shoeless man?

For days, his bare feet -- blistered and battered -- were well known. Yet precise details about him proved elusive.

His name is Jeffrey Hillman, and on Sunday night, he was once again wandering the streets -- this time on the Upper West Side -- with no shoes.

The $100 pair of boots that Officer DePrimo had bought for him at a Skechers store on Nov. 14 were nowhere to be seen.

"Those shoes are hidden. They are worth a lot of money," Mr. Hillman said in an interview on Broadway in the 70s. "I could lose my life."

Mr. Hillman, 54, was by turns aggrieved, grateful and taken aback by all the attention that had come his way -- even as he struggled to figure out what to do about it.

"I was put on YouTube, I was put on everything without permission. What do I get?" he said. "This went around the world, and I want a piece of the pie."

He did not recall the photo being taken but remembered well the gift from Officer DePrimo. "I appreciate what the officer did, don't get me wrong," he said. "I wish there were more people like him in the world."

At another point he said: "I want to thank everyone that got onto this thing. I want to thank them from the bottom of my heart. It meant a lot to me. And to the officer, first and foremost."

SOURCE: MARC SANTORA and ALEX VADUKUL
The New York Times 





The Jeffrey Hillman I Knew Had Shoes But Still Needed Help


"a Chicken Soup for the Instagram Soul"


Justin Berkowitz
I met Jeffrey Hillman, the homeless man now standing barefoot at the center of a media flurry, in the spring of 2008. Freshly paroled from Columbia Law School, I sublet an apartment on 72nd and Columbus so I could study for the bar exam in the Jerusalem of yuppiedom, Manhattan's Upper West Side. My girlfriend and I loved the lifestyle, which New York Times columnist David Brooks described so elegantly as Bohemian Bourgeoisie. For us, this meant going to price-gouging farmer's markets, lectures at the JCC, and yes, even the occasional trip to Magnolia Cupcakes. One particularly gorgeous summer evening, we strolled over to what I've long considered New York's most overrated cupcake store - during which I probably subjected my poor girlfriend to a treatise on frosting texture.
He wasn't so much standing as he was stooped over, the man's six-plus-foot frame nearly reduced to my Hobbitine height. The guy probably weighed the same as I did, fattened up in years prior by trillion-dollar law firms and their butter-laden free dinners. Literally with hat in hand, he stepped forward and asked for anything I could spare. "Sorry," I said with routine coolness as I brushed by.
I wasn't working as a lawyer any more, and my modest salary from The Truth About Cars - for which I was still working as the Managing Editor - didn't give me the freedom to subsidize the entire 40,000-person homeless population of New York. The utility of this, my usual cop-out, dissolved a few seconds later, and Jessica and I returned.
"Jeffrey," he said when I introduced myself and asked his name. "Can we get you anything?" I nodded toward the cupcake emporium, a shop whose Disneyland antebellum d├ęcor only now struck me as odd. Jeffrey wanted bread pudding, a dessert dense in the calories he desperately needed.
After delivery, we chatted a minute more and parted ways. He was, in fact, wearing shoes.
During the next four months, I ran into Jeffrey everywhere. In front of the artisanal bread bakery on 72nd. Outside the copy shop on Broadway. By the parking garage at 73rd and Amsterdam. His world was outside these stores; mine was within them. Still, this didn't stop Jeffrey and I from talking, nearly every day. We'd make small talk. He'd recount a recent movie he saw on a bootleg DVD while crashing with a friend. I filled him in on where I grew up. We ate hot dogs at Gray's Papaya, where the open storefront meant we were both inside and out.
In the past four years, it's remarkable how much of my time with Jeffrey I remember. I've forgotten where he grew up, or what he did before he was homeless. I know he had served in the army, making him one of the hundreds of thousands of homeless veterans in the U.S. Jeffrey had already been on the street for several years when we met in 2008, and assuming he has been sleeping rough since then, that makes at least a decade that this man has been without a home.
Coming out of a bar one night, I heard "Justin!" and was greeted by Jeffrey, wearing a smile. We had a snack. Jeffrey asked if I could swipe him into the subway so he could sleep on a bench, out of the rain. "I don't have a MetroCard," holding back that I didn't need to take the subway that week because I was driving a Bentley, which the company had loaned to me for free. "And I'm out of cash," I said, with a phrase that means wildly different things to the two of us. "I wish I had known before we spent it on food, then," Jeffrey reflected, looking at the sidewalk.
For the homeless, the pavement is home. I ran to the ATM.
I moved out of the neighborhood on an incredibly humid night in August after a talk with the police. That night, I set the record for my own stupidity, spending a tense four seconds reviewing the criminal law portion of my bar studying while waiting for the air conditioner I dropped out of a window to hit the ground. After it exploded at the bottom of the airshaft ten stories below, I questioned my atheism and considered my fortune at being only moderately fucked. The cops in the Crown Vic I flagged down in front of the apartment building had little interest in my first-world screw-up after finding out that nobody was-or really could have been-hurt. Pavement, for me, is how one demolishes a window AC unit.
And so it's the same kind of concrete that was under Jeffrey's shoeless, calloused feet last week when Officer Lawrence DePrimo bought him a pair of boots. The photo a tourist took of the scene and posted online has become a sensation, a Chicken Soup for the Instagram Soul this holiday season. I didn't know it was in fact Jeffrey in that picture until the New York Timespublished a follow-up story this morning, having spoken with Jeffrey and finding him barefoot once again.
"Holy shit," I said aloud, seeing the article's accompanying photo. "It's Jeffrey. I'm so relieved he's still alive." I'd like to think I know what Officer DePrimo felt, because I too saw the warmth in Jeffrey Hillman's weather-worn face.
Jeffrey told the Times he had to hide his new footwear because it's too dangerous to wear an expensive set of boots. He's barefoot again. That this is reality is unacceptable lunacy. I'll be making a sizeable donation to the annual coat drive from New York Cares. Join me, or pick a charitable organization of your own. Sidewalks and streets are for shoe and tire rubber, not bare skin.

Thursday, January 17, 2013

SPEAKING in TONGUES

Note: Christian churches are filled with passionate men and women of all ages who love God with all their being, and have a deeply genuine love for other people. Many "Bible believing Christians" believe many unbiblical heresies. The wide acceptance of the beliefs within Christendom does not make it biblical.

One of the Six Constant Commands (mitzvot) of God is, "Don't be misled by your heart and eyes." Why is every Jew commanded to develop the recognition of Divine truth attained by Abraham: a recognition so absolute that it can, by the force of reason alone, dispel a universally entrenched doctrine, while Christians are taught NOT to use reason and logic? (Hebrews 11:1)

Other religious groups have been observed to practice some form of speaking in tongues - theopneustic glossolalia. It is perhaps most commonly in Paganism, Shamanism, and other mediumistic religious practices.] In Japan, the God Light Association used to practice glossolalia to cause adherents to recall past lives.

Glossolalia has even been postulated as an explanation for the Voynich manuscript.
Certain Gnostic magical texts from the Roman period have written on them unintelligible syllables such as "t t t t n n n n d d d d d..." etc. It is conjectured that these may be transliterations of the sorts of sounds made during glossolalia. The Coptic Gospel of the Egyptians also features a hymn of (mostly) unintelligible syllables which is thought to be an early example of Christian glossolalia.

In the 19th century, Spiritism was developed by the work of Allan Kardec, and the phenomenon was seen as one of the self-evident manifestations of spirits. Spiritists argued that some cases were actually cases of xenoglossia.

Glossolalia has also been observed in the Voodoo religion of Haiti, as well as in the Hindu Gurus and Fakirs of India.

Learned behavior

The material explanation arrived at by a number of studies is that glossolalia is "learned behavior". What is taught is the ability to produce language-like speech. This is only a partial explanation, but it is a part that has withstood much testing. It is possible to train novices to produce glossolalic speech. One experiment with 60 undergraduates found that 20% succeeded after merely listening to a 60-second sample, and 70% succeeded after training:
Our findings that glossolalia can be easily learned through direct instruction, along with demonstrations that tongue speakers can initiate and terminate glossolalia upon request and can exhibit glossolalia in the absence of any indexes of trance[…] support the hypothesis that glossolalia utterances are goal-directed actions rather than involuntary happenings.
The admittedly fraudulent preacher Marjoe Gortner described in a 1977 interview how people learn glossolalia in a highly emotional religious setting.
"Tongues is something you learn," he emphasized. "It is a releasing that you teach yourself. You are told by your peers, the church, and the Bible – if you accept it literally – that the Holy Ghost speaks in another tongue; you become convinced that it is the ultimate expression of the spirit flowing through you. The first time maybe you'll just go dut-dut-dut-dut, and that's about all that will get out. Then you'll hear other people and next night you may go dut-dut-dut-UM-dut-DEET-dut-dut, and it gets a little better. The next thing you know, it's ela-hando-satelay-eek-condele-mosandrey-aseya ... and it's a new language you've got down."
That glossolalia can be learned is also seen in the traces left behind by teachers. An investigation by the Lutheran Medical Center in Brooklyn showed that the influence of a particular leader can shape a group's glossolalia: where certain prominent glossolalists had visited, whole groups of glossolalists would speak in his style of speech.



Kavan found that most New Zealand Pentecostals and Charismatics did not experience trance except during the baptism of the spirit. However, meditators in a yoga-based purification group experienced frequent intense trances, of which glossolalia was an occasional manifestation. Kavan suggested that there are two types of glossolalia – spontaneous and context-dependent – and the former is more likely to occur in groups that are radical, experiential and charismatically led.


Tongues
Pentecostals, members of the Assemblies of God churches, and some other charismatics usually place great emphasis on spiritual "gifts and manifestations, claiming that there is a special post-salvation gift/experience called the "Baptism of the Holy Spirit" or "Second Blessing", in which the Holy Spirit, in all His fullness, is poured out on the believer and that the initial evidence of this "Second Blessing" is speaking in other tongues as the Spirit gives utterance. 

When someone is "overcome by the Spirit" they often begin speaking gibberish, wave their arms, or even fall writhing on the floor. Apparently the speaker is said to be possessed by the Holy Spirit with the person himself having no control over his own tongue, which is is usually taken as absolute proof that one has been baptized in the Spirit, a highly prized spiritual goal.

But if, as shown,  tongues were a known language in the New Testament and there is absolutely no evidence to show that it was some form of ecstatic speech, and Paul instructed that everything was to be done decently and in order, where does the the unintelligible gibberish, jerking, twitching, falling on the floor etc. all come from? Is it even possible that the devil has substituted the true gift of tongues with a knock-off version? Has the allure of receiving some form of deeper spiritual experience deceived countless millions into accepting this counterfeit? - 

Speaking in Tongues 2.0

The Six Constant Mitzvot are:

Know there is a God. Don't believe in other gods. God is one. Love God. Fear God. Don't be misled by your heart and eyes. Every moment of awareness is another occasion to actualize these goals. None of the other mitzvot has that same constant opportunity, and that's why the Six Constant Mitzvot are our priority. All the other mitzvot only build and bolster these goals.

INTELLECTUAL KNOWLEDGE OF GOD The first of the Ten Commandments declares: "I am the Lord your God who brought you out of Egypt" (Exodus 20:2).

This is the mitzvah (commandment) to "Know there is a God."

The logic underlying this commandment seems difficult to understand. Someone who already observe God's commandments obviously believes in His existence -- so what need is there for a new command to do so? And if someone doesn't know that God exists, why should he listen to this command?!

So exactly who is this mitzvah for?

The answer is that we should not believe in God "on faith" alone. Investigate the evidence. Get knowledge. Research. Study. Analyze. It is a fundamental principle of Judaism: You have to know, not just believe.


EMOTIONAL TRUST "You shall know this day, and understand it in your heart, that the Almighty is God" (Deut. 4:39, the "Aleynu" prayer).

But there's more. It is not enough to intellectually know that God is in charge of everything. You must also know it in your heart. This emotional knowledge is much more profound, because it affects how a person actually conducts his life.

The circus performer is willing to walk the tightrope because he is confident there's a net below to catch him. Similarly, a child will jump down off a ledge into his father's arms, completely confident that his father will catch him.

The whole point of life is to strengthen your awareness of God. How do you know if you're really aware of God? Through trust. If you are, then you are willing to walk the tightrope, so to speak, or jump into your father's arms.[a]


The Experience of the False Prophet
 by yourphariseefriend


What is a “false prophet”? Is it someone who makes up a story out of his hat but never had any experience to back up that story? Or is it perhaps someone who had a profound experience but the experience is actually misleading?

There is no question that some false prophets simply concocted “visions” out of thin air but the Bible also teaches us about another type of “false prophet”.

In the First Book of Kings chapter 22 we are introduced to Zedekiah son of Chenaanah. This Zedekiah prophesied to King Ahab but his prophecy was false. Michaiah, who was a true prophet of God, described how Zedekiah had been misled. Michaiah describes God’s heavenly court sitting in judgment over Ahab. The court seeks to destroy Ahab and a medium is sought to accomplish this goal. A spirit is sent forth to persuade Ahab to go to battle where he will meet his fate. This spirit sent from on high was a real experience that Zedekiah and the other false prophets truly felt. But it was sent to mislead and to confuse.

It is clear that the fact that someone undergoes an “experience” does not prove anything. When Moses teaches us about the miracles of the false prophet he describes them as a test from God (Deuteronomy 13:4). Moses doesn’t tell us that the false prophet cannot perform miracles, signs and wonders. Instead Moses tells us that we need to measure those experiences, we need to evaluate those miracles and use our sense of discernment to understand if the miracles and the experiences are tests from God or if they are true prophecy.

The yardstick that God granted our nation so that we can evaluate these supernatural experiences is the testimony of our nation. Is the experience leading us in the path that God set us on when he took us out of Egypt or are these miracles introducing a “new” and “better” path?

Throughout history many people have attempted to market their “new paths” by claiming to be the real and rediscovered “old path”. But the path that God set us on travels through the hearts of His witness nation. And the only way that these people can claim our path for themselves is by dismissing our testimony.


As the nation chosen by God we have the responsibility toward ourselves and towards the world to remain loyal to the testimony with which we were entrusted. And the prophet Isaiah prophesied that the purpose of the Lord will indeed be fulfilled through our people. With our hearts on fire for God we will yet illuminate the world (Isaiah 60:3). [4]


This is a series of videos [below] to challenge people to search the scriptures, to see if what they were taught is actually in the Bible. Many of us heard things said over and over, so much so that we started believing the Bible verses were there. Sometimes we neglected to check. Other times we read things into a verse or pieced together passages to make a doctrine.

This video challenges you to see if you can find the phrase in the Bible, "with the evidence of speaking in tongues."











For the Record
To my fellow member of the human race
Peace
It has come to my attention that certain members of my people have been promulgating a doctrine that distorts the essence of the teaching that we were entrusted with.
You have heard how the Creator of all took us out of Egypt with signs and wonders and how He taught us His Torah through national revelation and through His prophet. The open miracles that God preformed for us spread our reputation as the possessors of God’s Law. These men of whom I speak, exploited our reputation as possessors of God’s truth, and they spread a teaching that has no basis in the Torah that God has bequeathed to us.
These teachers taught you that all of mankind is damned before God to eternal punishment. They taught that if a person commits one sin it is as if he or she violated all of the commandments. These men taught that the God of Israel will not forgive your sins unless you present a blood sacrifice. These men taught that the God of Israel is unapproachable. And they taught that the good deeds that you do will not bring you any closer to God.
All of these teachings are blatant falsehoods. As a member of the people who were entrusted with God’s Law, I see it as my duty to correct these falsehoods that were taught as if they were the Law of my God.
God does NOT condemn everyone to the fires of eternal damnation. You can search the Jewish Scriptures from cover to cover; you will not find one verse that supports such a teaching.
A person who commits one sin is NOT equivalent in God’s eyes as if they violated the entirety of the Law. The Scriptures explicitly teach that God judges every deed, both bad and good (Ecclesiastes12:14). The conscience that God breathed into all of us tells us that there is a great difference in God’s eyes between a person who lived a moral life on the one hand and a person who lived a life of cruelty and immorality on the other hand.
The Jewish Scriptures do NOT teach that God requires blood sacrifice for the forgiveness of sin. The Scriptures openly declare that if you turn to God in sincere repentance, God will forgive you (Isaiah 55:7).
The Jewish Scriptures do NOT teach that God is unapproachable. On the contrary, our prophets declare that God is close to all who call upon Him in truth (Psalm 145:18).
If I were to say that the good deeds that you do will bring you closer to God, I will not have said enough. Our prophets taught us that the practice of justice IS intimacy with God (Jeremiah 22:16). When we follow the universal principle of justice: “that which you hate done unto yourself, do not do unto others”, we allow God’s truth to penetrate into our psyche. When we recognize the grace of God’s goodness that is expressed in every detail of existence, and we are moved to take the goodness that we were blessed with and allow it to flow towards another creation of God, we have then connected to the kindness and love of God. It is not that these activities bring us closer to God. The practice of kindness and truth are a connection to God in and of themselves.
There is one more false teaching that these men have propagated in the name of the Torah of my God. They have encouraged people to direct their hearts in worship of and in devotion to a man who walked God’s earth and breathed God’s air like the rest of us.
If there is any teaching that is contrary to the Torah with which we were entrusted it is this one.
My nation was called upon by God to serve as His witnesses (Isaiah 43:10). God taught us that there is none beside Him that is worthy of our worship and devotion (Deuteronomy4:35). Our core duty as a witness nation before God is to remain loyal to the truth that all created beings are equally subservient to the One Creator of all. Every facet of our existence, including our ability to love and to worship belongs to God and to God alone. It is my duty as a Jew to testify to you that your heart belongs to the One Almighty God who loved your heart into existence in the first place.
There is no greater joy on earth than approaching your Creator in heartfelt prayer. You don’t need anyone to plead for you and you don’t need to bring Him a blood sacrifice. The One who lovingly created every facet of your existence will accept you. All you have to do is to trust in His love.
We completely agree with what this Rabbi says. Give a listen!



We completely agree with what this rabbi says. Give a listen!

"It is a rule in the UPCI that no licensed Minister may publicly contend for any view that may bring disunity to the organization" 
TONGUES?
 What's wrong with this girl?  

"It's a joke son." ~ Foghon Leghorn  (the pic, not the article)

See: The New revised Covenant Of Christianity
by John Pringle
"God changed his mind about people having to follow his perfect (Psa 19:7) and eternal (Psa 119:152,160) laws and replaced them with a new system of faith in a human sacrifice." 

EPISODE 35 - 'ACTS Chapter 2' with Rabbi MICHAEL SKOBAC





UPDATE: The Holy Ghost Gives a Break to Answer Cell Phone?


video

"When I stopped studying the Bible in order to support what I believed, and started studying it in order to learn what to believe, I realized how wrong I was."
video

                                               A Child Parotting Speaking in Tongues




TONGUES
The necessity of speaking in tongues for salvation? 
"Hear an alleged tongues and interpretation where "God" says his mercy is gone, he's going to turn against someone(s) in that church and will pour out his wrath that night." @ 9:30  [1]
WARNING: GRAPHIC

WARNING: GRAPHIC

Source: Embracing Judaism

Man Arrested for Drunk-in-the-Spirit Driving




Man arrested for drunk-in-the-Spirit driving




FORT MORGAN, Colo. — Bill Henderson hopped in his F-150 pickup after a revival service where he’d been powerfully touched by the Holy Spirit. But at a check point just outside of town, police officers pulled him over and arrested him for “driving while spiritually intoxicated.”

“He was swerving all over the road, and laughing and staggering around when we got him out of the truck,” says an officer.

Henderson could not stand on one leg, nor walk a straight line, and was thrown into the city jail for the night, where he giggled and spoke in tongues.

“I was so high on the Holy Spirit, it was a good night for me, no matter where I was,” he says.

Fort Morgan’s “drunk-in-the-Spirit driving” ordinance prohibits people from driving in “a mentally impaired or intoxicated state.” Police perch near revival meetings to hand out tickets to erratic drivers. The city is also considering a law against “spiritual drunkenness among young people” which could land pastors and visiting evangelists in hot water.

Henderson drove home from jail the next morning, and says the $55 fine won’t deter him from attending revivals and “receiving from the Lord.”

“But next time, I’ll bring a designated driver,” he says. •




Horoscopes


FREE TONGUE TALKING COURSES
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Monday, January 14, 2013

Horoscopes


Horoscopes

We’re sorry. This link was a test of your sanctification. You failed. Repent and turn from this path. But if you must continue …

Monday, January 7, 2013

Clinton to resume duties Monday following treatment for clot


Clinton to resume duties Monday following treatment for clot



WASHINGTON (Reuters) - U.S. Secretary of State Hillary Clinton will resume her official duties on Monday, five days after being released from a hospital for treatment of a blood clot, the State Department said on Sunday.
Clinton, 65, will sit down with assistant secretaries of state for a closed-door meeting on Monday at 9:15 a.m. (1415 GMT) at the start of a week-long schedule containing nearly a dozen meetings, including three at the White House.
The secretary was released from New York Presbyterian Hospital last Wednesday, after a stay of several days during which she was given blood thinners to treat the clot in a vein behind her right ear. She has been resting at home in New York since then.
Clinton has suffered a series of ailments over the last month, including a stomach virus and a concussion.
Her doctors have said they expect her to make a full recovery.
The State Department said Clinton has been keeping up with her work by talking to her staff and receiving memos.
Her first White House meeting this week will take place on Tuesday and include Secretary of DefenseLeon Panetta and national security adviser Tom Donilon, the State Department said.
She is also scheduled to meet with the ambassadors of Ireland and South Africa on Tuesday, and with Afghan President Hamid Karzai later in the week.
Clinton is expected to step down in the next few weeks. President Barack Obama has chosen Senator John Kerry, chairman of the Senate Foreign Relations Committee, to succeed her.
(Reporting by David Morgan; editing by Philip Barbara)
source:
Directions
Drop shot glass of s.c. into lowball glass mixed with 7-UP and grenadine. Slam it!!! More info on how to make a Blood Clot 

How to Make a Blood Clot


How to Make a Blood Clot

Drop shot glass of s.c. into lowball glass mixed with 7-UP and grenadine. Slam it!!!Blood Clot Ingredients
1 shot 
Southern Comfort
1 splash 
7 Up
1/2 shot 
Grenadine





How To Make A Blood Clot Shooter Cocktail